[This message appeared as a blog in the Mennonite World Review online edition; and in the "Faith Matters" column of the New Haven Register - early Sunday, April 16, 2017]
What do these “things
borrowed” have in common? This year during lent (days leading up to Holy Week),
while re-reading the accounts of Jesus’ last days before his crucifixion,
several things jumped off the pages of the Gospels to me. Specifically, they were
the things borrowed by the Lord – a young donkey, a large upper room and a new
tomb.
Why did Jesus borrow
these things? The simple answer is because he needed them and did not own them.
I grew up in a farming community in the 1950s in Pennsylvania. It was common
for people to borrow tools and implements they needed from time to time from
neighbors. If you needed something you didn’t own, then you just asked a
neighbor who was in possession of the item. In those days people were less
affluent and seemed to be willing to share more.
We shouldn’t be
surprised that the Lord, who had to borrow a coin to illustrate a point about
paying taxes (Matthew 22:19); did not own many material things. When he died,
the only item he possessed of real value was his robe (John 19:24).
The first thing he
borrowed was a “young donkey” (Mark 11:2-3). Jesus used the animal for
transportation as he rode into Jerusalem on Palm Sunday. It turns out that this
act was the fulfillment of a Biblical prophecy recorded in Zechariah 9:9. It
was a donkey that had never been ridden. Donkeys were a common animal, symbolic
of humility and peace unlike horses which were generally associated with war.
Secondly, there was
the “large upper room” where Jesus and his disciples gathered for the Last Supper.
The Lord was from Galilee and when he traveled to Jerusalem he frequently
stayed in nearby Bethany at the home of his friends Mary, Martha and Lazarus.
However, for the Passover meal he would have needed a room large enough to
accommodate himself and his 12 disciples. He sent 2 of his followers ahead to
secure a large furnished room (Mark 14:13-15).
Thirdly, we note the
“new hewn tomb” that was used for his burial. Unlike the donkey and the upper
room, Jesus had nothing to do with acquiring the tomb. Joseph of Arimathea (NW
of Jerusalem), a rich follower of Jesus, asked Pilate for the body of Jesus to
prepare him for burial and to place in his own new tomb (Matthew 27:57-60). The
tomb was only used for three days.
What is to be gleaned
in meaning from these borrowed things? In our materialistic age with an
emphasis on newer, bigger, and better things, there’s a lesson to be learned.
This life is transitory – we are all just passing through on our way to an
eternal destiny. Do we really need all the “stuff” that we acquire and
accumulate? Perhaps borrowing and loaning are actions for better stewardship of
our time and money.
